Designing health education program about HIV and spread out the information widely is urgently needed to reduce HIV transmission among women in Indonesia. Determinants of women knowledge level about HIV included demographics, place of residence (geographic area, i.e., urban, rural), socioeconomic, and access to information.

Soil science academics should prepare a gender-equal soil science workforce to the growing population. Thus, supporting the Indonesian soil scientists’ women and achieving a more gender balance target is vital for accelerating soil science education, enhancing research opportunities, and managing agriculture to support economic growth. Unmarried women had a lower HIV https://asian-date.net/eastern-asia/indonesian-women related knowledge level compared to married counterparts.

Our findings underscore the needs for optimizing existing facilities and infrastructure in the rural area to provide comprehensive knowledge about HIV base on the local needs. Furthermore, policy maker need to design a wide health education program targeted to women who were uneducated, poor, unmarried and lived in rural area using an innovative strategy. This study found Indonesian women residing in urban areas had 1.62 times great knowledgeable level than rural counterparts. In Indonesia access to media sources, both electronic and written materials, often is limited or perhaps even inaccessible in many more remote and rural areas24. Another study in Indonesia emphasized that people who lived in the rural area more prefer to rely on cultural traditions and beliefs about health, sexual activity, and reproduction. Moreover, community leaders often view HIV as a “curse” for the individual, family and even the community25. President Joko Widodo made gender equality a cornerstone of his agenda during his presidency and is currently a global ambassador for the #HeForShe campaign making it his mission to fill his cabinet with strong, smart and capable women.

These include Cut Nyak Dien, who was a freedom fighter from Aceh who fought against the Dutch, leading her own army in the 1880s. The third piece of legislation is the protection of indigenous people. There are millions of people who identify as indigenous in Indonesia and protecting them is about protecting their land rights since there are a lot of issues around land-grabbing. This is land that a lot of indigenous people rely on for their survival with women at the centre of that because women play such a significant part in the management of natural resources. You’ve rightly mentioned Minister of Maritime Affairs and Fisheries, Susi Pudjiastuti, who is a fabulous role model for a lot of women particularly women who have not had tertiary education because she entered politics through an unorthodox route.

  • The court sentenced the defendant to 10 months imprisonment and a fine of Rp.
  • I have to be brave.” Ani, an 18-year-old female high school student in Yogyakarta.
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  • Women are a highly vulnerable population for HIV-infection, influenced by biological, cultural, social and economic factors.

A ministry that specifically concerns in the field had been established for a long time since the regime of the late President Suharto during the New Order. Since 2010, the Indonesian Railway Company introduced women-only carriages on some commuter trains in the Jakarta metropolitan area in response to reports of sexual harassment in public places, including commuter trains and buses. The women-only carriages on commuter trains are usually denoted by large pink or purple stickers, which read “Kereta Khusus Wanita”.

This study seeks to analyze and describe the voting behavior of female college students for a female candidate in Indonesia at Banjarmasin Mayoral Election in 2020 during the Covid-19 pandemic. Thus, political campaigns were mainly switched to communication and information technology with a lack of mass gatherings and direct political campaigns due to Covid-19 health protocols. In a predominantly Muslim and highly patriarchal society, this is also the second time this province to have a female candidate for this position and the first time for this city. Amidst the negative stereotypes of a female candidate and the attacks from the opponents, this female candidate managed to gain second place. Disputes emerged, and the court decided to hold re-election in three sub-districts. The disputes and the campaign dynamics show how this society at large perceives a female candidate.

Indonesian women vow to preserve diverse cultures amid rising Islamic conservatism

However, traditionally, those recognized as ulama have primarily tended to be men. This conference will gather academics, teachers, researchers, and graduate students who are involved in or have conducted research about the empowerment of women in contemporary Indonesia. It aims to highlight research and work that analyze the various socioeconomic, religious, or legislative changes that have advanced or hindered the empowerment of women in Indonesia in recent decades. The conference will not only discuss the progress that have been made, but also the challenges that the country continues to face. This is not simply a matter of filling seats in the cabinet with women – such as the wives and sisters of male politicians – because it’s required by law. But, rather, there are some incredible female political figures who are there because they are strong, smart and capable. This means there is the intention to ensure infrastructure, health and education outcomes include results that address specific gender equality gaps.

Pages in category “Indonesian female given names”

In Minangkabau matrilineal culture, the payment of the “groom price”, is given to the groom’s parents, as the husband is entering his newly wed wife’s household, and is also based on the education and career of the groom. The custom is called bajapuik or uang japuik, although historically a widespread practice in Minangkabau land, today only people of Pariaman that continue to practice this custom. The more commonly prevailing national culture is the marriage gold or mahar which refer to a gift provided by the groom to be given to the bride.

The penal code only criminalizes acts of rape outside marriage unless the wife is underage and incurs injuries as a result. Articles 285 prohibits forcing or threatening force a woman to have sexual intercourse outside of marriage and punishes violators with a maximum penalty of 12 years. Article 286 punishes sexual intercourse with an unconscious or helpless woman with a maximum of nine years imprisonment. If there is a complaint, Article 287 imposes a maximum sentence of nine years imprisonment for “carnal knowledge” of a girl outside of marriage when the man knows or reasonably should presume that she is less than 15 years of age. Prosecutions are triggered automatically when the girl is less than 12 years of age. Article 288 punishes husbands that have “carnal knowledge” of their wives who “are not yet marriageable” if it results in injury , serious injury , or death .

Its culture also recognises a prominent historic female figure, Bundo Kanduang, the matriarch of Minangkabau society. Today, Bundo Kanduang refers to the traditional institution consisting of female elders revered in the adat of Minangkabau society.

Demographic factors were age (15–19 years, 20–24 years, 25–29 years, 30–34 years, 35–39 years, 40–44 years, 45–49 years, age was classified based on Indonesian demographic data classification) and marital status was defined based on the Indonesian law . Education was determined by formal years of education and economic status by measure monthly income ; access to information such as newspaper, radio and television (no. yes – at least once each week). This finding is consistent with other researchers in Bangladesh and Sudan23,26. Urban residence generally offers greater opportunity to access media of various types; and, perhaps better exposure to HIV-related information. Transparency regarding the pevalence of HIV in Indonesia, encouraging open discussions and improving access to information are all essential to facilitate information access for Indonesian women, rural and urban alike, to learn about HIV transmission, prevention, and resources.